Ziningi izingubo zesifunda emhlabeni. Emlandweni wezingubo zokugqoka, ngayinye inesahluko sayo, umlando wayo, isizathu sayo sokuba. Namuhla, sibonga abokufika kuqala futhi abezindaba mass kamuva, abaningi babo baye baziwa.
Ubani ongazi ukuthi uyini umfana wezinkomo, i-gaucho, i-Dutchman enezindwangu zokhuni, noma owesifazane ogqoke i-sari? Singasho okufanayo ngeBasque, akunjalo? I-chapela noma i-txapela siyayibona futhi sesiyazi ukuthi ivelaphi. Ake sibone namuhla umlando we-Basque txapela.
Izwe laseBasque
Okokuqala sethula ngokusemthethweni Izwe Le-Basque: indawo leyo Idlulela phakathi kwamazwe amabili, iSpain neFrance, ethatha ngaphezu kwamakhilomitha-skwele ayizinkulungwane ezingu-20 futhi nge izakhamuzi ezingaphezu kwezigidi ezintathu.
Izwe laseBasque linezifundazwe eziyisikhombisa zomlando. Ngasenyakatho kuneGipúcoa, Vizcaya kanye ne-Alava, akha iBasque Autonomous Community. I-Navarra, ngakolunye uhlangothi, ingenye isifunda esizimele ngokwayo. Futhi eningizimu kuneBasse-Navarre, Soule kanye neLabourd, ngaphakathi komnyango waseFrance wePyrenees-Atlantiques, akha iBasque Country Agglomeration Community.
AmaBasque ayakha idolobha elidala kunawo wonke eYurophu. Bakhuluma isi-Basque, olunye lwezilimi ezindala kakhulu ezwenikazi, ngaphambi kokufika kwama-Indo-Europeans futhi umsuka wawo ongaziwa kuze kube namuhla.
I-Basque txapela iyingxenye yefa lesi-Basque,masimazi ke.
I-Basque Txapela
Ongoti bomlando wale ngubo bayavumelana ngokuthi kubonakala sengathi bavela eningizimu yeFrance ukuze idume ezweni laseBasque ekuqaleni kwekhulu le-19, okungukuthi, muva nje. Ukusetshenziswa kwayo ngaphambi kwalolu suku akubhalwe phansi, nakuba ezinye izithenjwa ezixegayo zingatholakala emibhalweni yekhulu le-15.
Ekuqaleni kwekhulu le-19, lokho okubizwa ngokuthi iziMpi ZaseNapoleon kwenzeka kule ngxenye yeYurophu, kodwa kwakusendaweni ebizwa ngokuthi. I-Carlist Wars, kamuva, phakathi kuka-1833 no-1840, okwathi Umbala obomvu waqala ukuduma ku-txapela, isigqoko somphakathi esasivele sisabalele, sisusa izigqoko ezivamile.
Kulezi Zimpi zeCarlist ujenene obizwa Tomas de Zumalacárregui,ebegqoke lesi sisekeli esibomvu ekhanda. Ngakho ibutho labhapathizwa i-txapelgorris, elihunyushwa ngokuthi "abathwali be-txapela ebomvu."
Intuthuko embonini yendwangu, ihambisana nesigaba sokugcina se Ukuvuselelwa Kwezimboni Kusukela lapho, sakhuluma nge ukuvimbela amanzi nokugcwalisa (inqubo lapho kwakhiwa uvolo ikwazi ukuqeda ukungcola, ukungcola namafutha ukuze indwangu inciphe futhi indwangu ihlale ibushelelezi, iqinile futhi ifakwe emanzini), Ekugcineni bakwazi ukusabalalisa ukusetshenziswa kwe-txapela kakhulu ekupheleni kwalelo khulu leminyaka nasekuqaleni kwe-20.
Babe sebevula izimboni ze-beret njengoba Ithuba o I-Encartada (1892, Balmaseda), e-Bizkaia, amaphuzu okubhekisela kusukela ngaleso sikhathi kuqhubeke ukukhiqizwa nokudayiswa kwale ngubo evamile. Le mboni, manje evaliwe, isiguqulelwe ekubeni imnyuziyamu engavakashelwa edolobheni lase-Biscayan e-Balmaseda. Kuze kube namuhla kuphela uBoinas Elósegui, indlalifa yeLa Casualidad, osavulekile.
Nakuba i-txapella yazalwa ngekhulu le-19 Udumo nokuchuma ekusetshenzisweni kwayo kwenzeka kakhulu ekhulwini lama-20. Yeqa ekubeni ucezu lwengubo yaba yilokhu eyikho namuhla: i uphawu lobunikazi be-basque ubuhle obusezingeni eliphezulu. Wayazi indlela yokushiya izindawo zasemaphandleni kanye nezingubo ezithandwayo, ezihlala zixhunyaniswa nendabuko, kanye namakilasi okusebenza ayewasebenzisa njengengxenye yomfaniswano wabo womsebenzi, nge-espadrille kanye ne-denim, futhi afinyelele emadolobheni nasebukhosini ngokwabo.
Namuhla kungase kube ukuthi abantu abavamile abayisebenzisi nsuku zonke, kodwa ngaphandle kokungabaza emaphathini nasemikhosini, imincintiswano noma imicimbi ngaphakathi nangaphandle kweYurophu i-txapela iwuphawu lokuba yiBasque. Kodwa Injani i-Basque txapela?? A isigqoko esinoqhwaku oluncane noma umsila phakathi nendawo (ebizwa ngokuthi i-txertena), nalokho ihluke ku-beret (okuyinto abaningi abayididayo), ngoba I-txapela inokundiza okwengeziwe, ibanzi, kuyilapho i-beret ilingana eduze nekhanda.
Impela kungenxa yalowo msila onobungane ophakathi nendawo lapho i-txapela iqala ukwelukwa futhi uma iguqulwa, icishe ibe yindelelo yesiko. Futhi angikutsheli ukuthi usike i-txertena, ukuyivala, kahle, ukucasuka okungase kuphele ku-duel.
Namuhla kukhona i-traditional txapela kanye nezinye ezikhona okwenzelwe wena kakhulu. Isibonelo, emicimbini eminingi yezemidlalo, owinile uthweswa umqhele we-txapela yomuntu siqu, ehlotshiswe ngombhalo noma ngezithombe eziqondise kulowo mcimbi futhi, ekugcineni, osebenza njengendebe uqobo: ibizwa ngokuthi. i-txapeldun.
Kuyiqiniso ukuthi futhi I-txapelas yomuntu siqu izungeza njengezipho, izikhumbuzo zomshado, izinkokhelo, izikhumbuzo kanye neminye imicimbi eminingi yomphakathi. Elinye iqiniso liwukuthi akubona nje abantu abadala abagqoka i-txapela noma i-chapela, njengoba ibhalwe ngeSpanishi, kodwa namuhla ama-fashionistas amaningi ayikhetha uma kuziwa ekubeni yi-chic noma enhle.
Futhi emhlabeni, into eyodwa i-beret yakudala futhi enye into ehluke kakhulu i-basque beret, ngakho-ke yingakho sithi kuwuphawu lobunikazi babantu baseBasque. Nginami ngokwami, nakuba umndeni wami ungowaseGalician. Kuyenzeka ukuthi isibongo sikamamezala wami ngu-Etchebarne futhi usilethele itxapela elibomvu ohambweni lwakhe lokuya ezweni likayisemkhulu. Kukhulu! Sesike samphelezela nakumafestiveli esifunda lapho ewugqoke ngokukhulu ukuziqhenya.
Futhi i-txapela noma noma iyiphi ingubo noma isesekeli esibhekwa njengophawu lwamagugu amasiko abantu banesisindo somlando omningi, futhi akukhona nje "ukuwugqoka", kodwa ngokuwugqoka ngokuziqhenya nokuhlonipha yonke into. kusho: umlando, umzabalazo, ubuwena, ukukhohlwa, ubukhona, ukuhlakazeka okubuhlungu, ukuhlangana, ukuhlangana, uthando.